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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 07:45

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

— Kabir, II.57, Translated by Rabindranath Tagore

How does prayer impact those in need? Is there evidence that God intervenes and improves situations based on our prayers, or is it a psychological belief?

You have cut through all my confusion and doubt.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

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Says Kabeer, the Guru and Ganaysha and Shiva all know

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

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Sadhna (a Muslim butcher) and

— Kabir, III.2, Translated by Rabindranath Tagore

I am a sacrifice to You, O my True Guru.

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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I went to God's place, and worshipped Him there.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

— Kabir, Ramaini 1, Translated by David Lorenzen

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

All the men and women of the world are His living forms.

What is the best time for conception?

At the time of my death, I moved to Magahar. ||2||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

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Raamaanand Jee, First House:

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

What is something you have to share?

Shvetashvatara Upanishad (6.23)

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

One Universal Creator God. By The Grace Of The True Guru:

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Kaashi and Magahar - I consider them the same.

There the streams of light flow in all directions, few are the men who can cross to that shore!

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Because in my previous life, I did not practice penance and intense meditation. ||1||

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

If God be within the mosque, then to whom does this world belong?

Look within your heart, for there you will find both Karim and Ram;

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

He does not dwell at the Lord's Feet. ||3||

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

I have searched through all the Vedas and the Puraanas.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

CONCLUSION:

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

For many years, I practiced penance and intense meditation at Kaashi;

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

With inadequate devotion, how can anyone swim across? ||4||

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Let’s see what Gurbani has about Ramanandacharya’s views.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Now here in this verse

I am not a Hindu, nor am I a Muslim.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am like a fish out of water,

Says Kabeer, unto whom should I tell this?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

One day, a desire welled up in my mind.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

As long as the mind is filled with the desire for heaven,

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

I serve the One Lord, and not any other. ||2||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

From Guru Granth Sahib ji - Ang 1195

Sant Kabir was staunchly against cow slaughter.

Raamaanand's Lord and Master is the All-pervading Lord God.

Kabir (a weaver)

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

I am not a Hindu, nor am I a Muslim.

I ground up sandalwood, along with several fragrant oils.

To him who is high-minded, these teachings will be illuminating.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

These morons know nothing, they wander about in ignorance,

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Says Kabeer, this is what I say:

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Ramarchan Paddati gives more info about his teachings.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

then who is there to know what happens without?

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Sain (a barber)

Now tell me, Lord, what will my condition be?

I wasted my whole life in the city of Shiva;

Ravidas (a chamar shoemaker)

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

NOW…

Without looking into one's heart, how can one reach paradise?

Wherever I go, I find water and stones.

There, where millions of Krishnas stand with hands folded,

How can they kill the mother, whose milk they drink like that of a wet nurse?

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Hari is in the East, Allah is in the West.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Gauree, Kabeer Jee, Panch-Padas:

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

If Ram be within the image which you find upon your pilgrimage,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

I left Benares - I had little common sense. ||1|| Pause ||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

I would go there, only if the Lord were not here. ||2||

You are totally pervading and permeating in all.

That God showed me the Guru, within my own mind. ||1||

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Let's look at the views of Sant Kabir

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Where should I go? My home is filled with bliss.